Calendar
September 2010 M T W T F S S « Jul 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 Subscribe by mail
-
Recent Comments
- The Turkish Life on Encounters With Ex-Boyfriends
- joshywashington on Winter
- joshywashington on Encounters With Ex-Boyfriends
- maya on Encounters With Ex-Boyfriends
- david miller on Encounters With Ex-Boyfriends
- Nick Laborde on Encounters With Ex-Boyfriends
- Shiny Travel Objects: August 1, 2010 | SoloFriendly.com on Encounters With Ex-Boyfriends
- Lola on Encounters With Ex-Boyfriends
- Lola on Encounters With Ex-Boyfriends
- Leila on The Perils And Possibilities Of Revolutionary Tourism
- Setty Attias on Encounters With Ex-Boyfriends
- Robyn on Encounters With Ex-Boyfriends
- Mary R on Encounters With Ex-Boyfriends
- Simone Gorrindo on Heat Lightening, Ohio
- JoAnna on Heat Lightening, Ohio
Blogroll
- "Mom!"
- Art Of Rustic
- Bearshapedsphere
- Burro Hall
- Carlo Alcos
- Catch You Downstream
- Christine Garvin
- Cuaderno Inedito
- Eva Holland
- Fotos Oaxaca
- Hal Amen
- Lola Akinmade
- Matador Abroad
- Mexiroccan
- sobre la fotografia
- the future is red
- The Mex Files
- The Storialist
- TOEFL iBT Tips and Strategies
- Tom Gates
- Travel Ojos
- Women's Rights, Change.org
- Write In Spanish
Vinnii Gaxheé (Different People)
::This article was originally published on Matador Abroad as Photo Essay: Gay pride in Oaxaca Mexico::
All Photos by Jorge Luis Santiago
The Isthmus of Tehuantepec in Oaxaca, Mexico, is home to a matriarchal society in which the youngest son in the family is raised to be gay. From a young age this child is dressed up as a woman and treated as such; isthmeñan society embraces this role and encourages it. This is a long-standing Zapotec tradition extending back before the arrival of the Spaniards.
The sons are called muxhes and have historically been treated not as homosexuals, but rather as a third sex. They take up the roles as women in the matriarchy, and they carry the additional obligation of taking care of their mothers in old age.
Nowadays, muxhes are one of those anomalies that both defines a culture and blatantly contradicts it. This was evident during last month’s festivities, as the organization Vinnii Gaxheé (“different people” in Zapotec) held parades and velas (a type of all night party unique to the isthmus region) to celebrate the tenth anniversary of its founding.
During the organization’s gay pride parade, muxhes threw condoms from floats and served beer out of liter bottles to old women, young gay men and lesbians, straight couples, and families. The feeling was one of fiesta, and the Oaxacan community—conservative, Catholic, and traditional—rallied around it without seeming to blink an eye at the drag queens in elaborate isthmeñan dress laughing and holding hands aboard the floats.
Likewise, the atmosphere at the vela held the Friday following the parade was one of jubilance and abandon. Lorena Herrera, Mexico’s Pamela Anderson, graced the screaming, sweating, drunken croad with her presence and crowned Kathy the 1st the new muxhe queen.
There were parades featuring mock soldiers and the virgin Mary, traditional isthmeñan dances, telenovela stars, crates of Coronas piled in heaps on tables, and drag queens getting down to cumbia. Despite a small electrical fire which shut off the lights on half of the outdoor space, the party kept raging, isthmeñan style. And it seems Vinnii Gaxheé only gets stronger as the years go by.